THE LIFE OF CHRIST
PART 66
In our
previous two lessons, we have looked at several parables. Last time we looked
at the parable of the unjust steward and a few other things Jesus spoke about
such as not making your riches your master. Since we have had so many parables
in a row, you might think our next story is a parable and some believe that it
is. Of course, I am talking about the rich man and Lazarus. However, I do not
believe this is a parable simply because it does not fit with what parable is,
but I will talk more about that after we examined the text. Before I do, I want
you to keep the following in mind about parables.
1. Bromling
says that “parables are often defined as earthly stories with heavenly
meanings. (Brad T. Bromling, “The Definition, Nature,
and Purpose of the Parables,”)
2. “Bernard Ramm points out that there are four elements to a parable. First, there is an earthly event,
thing, or custom. This would be something very familiar to the audience. It
might deal with business, farming, family, social events, etc. This earthly
part of the parable must be rooted in reality. Events must actually happen or
be capable of actually happening. Second,
there is a spiritual lesson which the parable intends to teach. Third, the earthly element has an analogical
relationship to the spiritual element. Fourth,
because the parable has two levels of meaning, there is need of interpretation.
(Bernard Ramm, Protestant Biblical Interpretation (Grand Rapids, MI:
Baker Book House, 1970, pp. 278-279)
In other words,
when Jesus names what He is teaching is a parable, you will always find Him
using things the first century Christians could see and know. He would then use
what understood to help them understand those things they cannot see or do not
understand about spiritual things. I think after we go through the story of the
rich man and Lazarus that you will easily see that it does not fit the
definition of a parable. Many times those who want to make into a parable have
a hidden agenda, but what they do not realize, that even if you tried to make
it into a parable, it basically teaches the same message, and the events
described have to be real. First, I will just read the parable through and then
I will break down.
Luke 16:9 " There was a certain rich man who was
clothed in purple and fine linen and fared sumptuously every day. 20 "But there was a certain
beggar named Lazarus, full of sores, who was laid at his gate, 21 "desiring to be fed with
the crumbs which fell from the rich man's table. Moreover the dogs came and
licked his sores. 22 "So
it was that the beggar died, and was carried by the angels to Abraham's bosom.
The rich man also died and was buried. 23
"And being in torments in Hades, he lifted up his eyes and saw Abraham
afar off, and Lazarus in his bosom. 24
"Then he cried and said, 'Father Abraham, have mercy on me, and send
Lazarus that he may dip the tip of his finger in water and cool my tongue; for
I am tormented in this flame.' 25
"But Abraham said, 'Son, remember that in your lifetime you received your
good things, and likewise Lazarus evil things; but now he is comforted and you
are tormented. 26 'And
besides all this, between us and you there is a great gulf fixed, so that those
who want to pass from here to you cannot, nor can those from there pass to
us.' 27 "Then he said,
'I beg you therefore, father, that you would send him to my father's
house, 28 'for I have five
brothers, that he may testify to them, lest they also come to this place of
torment.' 29 "Abraham
said to him, 'They have Moses and the prophets; let them hear them.' 30 "And he said, 'No, father
Abraham; but if one goes to them from the dead, they will repent.' 31 "But he said to him, 'If
they do not hear Moses and the prophets, neither will they be persuaded though
one rise from the dead.' "
This is a
great story that teaches us a lot. So, let’s begin by going back over it bit by
bit.
Luke 16:9 Now there was a certain
rich man, and he was clothed in purple and fine linen, faring sumptuously every
day:
Here we have a contrast between a rich man and a poor man. This rich man
was very wealthy, which is shown by the clothes that he had. To be clothed in
purple and fine linen was only for the rich. In fact, notice what A.T. Robertson
says about these items:
Purple (porphuran). This purple dye was obtained from the
purple fish, a species of mussel or murex (1Macc. 4:23). It was very
costly and was used for the upper garment by the wealthy and princes (royal
purple). They had three shades of purple (deep violet, deep scarlet or crimson,
deep blue). See also Mr 15:17,20; Re 18:12.
Fine linen (busson). Byssus
or Egyptian flax (India and Achaia also). It is a yellowed flax from
which fine linen was made for undergarments. It was used for wrapping mummies.
"Some of the Egyptian linen was so fine that it was called woven air"
(Vincent).
This rich man was living life to the fullest every day. He did not have a
care in the world.
20 and a certain beggar named Lazarus was laid at his gate,
full of sores, 21 and desiring to be fed with the crumbs that
fell from the rich man's table; yea, even the dogs come and licked his sores.
Though the
rich man is not named, this poor man is. Lazarus was a common name and this was
not the brother of Mary and Martha. You will notice that he was laid at the
rich man’s gate. This implies that he could not get around on his own. We do
not know what kind of sickness he had or in what specific way he was disabled,
but we do know that he had sores because the dogs came and licked them. Whoever
laid Lazarus there, was apparently hoping that the rich man would be gracious
enough to have mercy on him. We can see that Lazarus was so hungry that he
would be happy to just have the crumbs from this rich man’s table. Our text
does not specially state that he received anything from the rich man.
One thing we
know for sure is that the rich man was more concerned about himself than one
lone beggar at his gate. Can you image being as helpless as this beggar? I mean
you cannot get around, you have open sores on your body and you are receiving
more compassion from these dogs who are licking your sores. What a miserable
life. Nobody likes thinking about being a such a condition, but it happens
sometimes. Even though Lazarus was poor and was having a really bad time, we
are about to see that he was a faithful man of God.
22 And it came to pass, that the beggar died, and that he
was carried away by the angels into Abraham's bosom: and the rich man also
died, and was buried.
Whether you
are rich, poor, a Christian or a nonChristian death comes to us all. When you
die, you cannot take any of your riches with you no matter how hard you
try. As Paul said:
1 Timothy 6:6 Now godliness with contentment is great gain. 7 For we brought nothing into this
world, and it is certain we can carry nothing out.
Ecclesiastes 5:15 As he came from his mother's womb, naked shall he return, To go as he
came; And he shall take nothing from his labor Which he may carry away in his
hand.
While
nothing will change the fact that we will all die unless Jesus comes back while
we are still alive, we can make a difference to what happens to us after we
die. For example, it is obvious that Lazarus was a faithful Jew who had not
given up on God despite his condition. As we read, when he died, the angels
carried him away to Abraham’s bosom. Of course, they did not carry away his
physical body, but his spirit. All we are told about the rich is that he was
buried. Next, we read:
23 And in Hades he lifted up his eyes, being in torments,
and seeth Abraham afar off, and Lazarus in his bosom. 24 And he
cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may
dip the tip of his finger in water, and cool my tongue; for I am in anguish in
this flame. 25 But Abraham said, Son, remember that thou in thy
lifetime receivedst thy good things, and Lazarus in like manner evil things:
but now here he is comforted and thou art in anguish. 26 And besides
all this, between us and you there is a great gulf fixed, that they that would
pass from hence to you may not be able, and that none may cross over from
thence to us.
So while living on the earth the rich man had it
good and the poor man had it bad. But we learn from this story that is much
more to life than just living it up here on earth. Like Lazarus, the rich finds
himself in Hades, but he is in a different area where he is being tormented. In
fact, he describes it as a place where there is fire, and it is making him full
of agony.
I don’t know of any worse pain than that of
being burned or any worse torment than being surrounded by unending fire. Now
we to keep in mind that God can burn something without destroying it. For
example, when the Angel of the Lord spoke to Moses out of the burning bush one
of things that Moses observed in Exodus
2:2 was that the bush was full of flames yet the
bush was not consumed or burned up. Then you add the fact that a person’s
soul never dies shows us how a person can continually be tormented forever.
We also learn from our text that in this waiting
place, we are conscious. The rich man was able to see Abraham and Lazarus. He
was able to speak and cry out to Abraham. So, when we die and our souls go to
one of these two places, we can see that our senses will work just fine and we
will be fully aware of what is going on around us. For example, the rich man
was able to experience the torment of the fire, and he even desired to have his
tongue cooled by a drop of water from Lazarus. Please keep in mind we are
talking about spiritual bodies here and not physical ones.
We also learn that Lazarus was able to
experience what true comfort felt like after the hard life he lived while on
the earth. Here we see a role reversal because now the rich man is begging for
just a drop of water just like Lazarus had begged for the crumbs from the rich
man’s table. The difference is that Lazarus cannot give the rich man anything
because there is a great gulf that separates them. This proves that there is no
way to change your fate after you die. So, teachings about purgatory are false.
We also learn from Abraham that the rich man is
going to have to think about how he lived his life for the rest of eternity.
Can you even begin to imagine how it would make you feel if you realized that
you could of done things differently while you lived on the earth that would
have kept you from being in that awful place. Those who have made poor choices
are all going to have plenty of time to think about those mistakes they have
made.
27 "Then he
said, 'I beg you therefore, father, that you would send him to my father's
house, 28 'for I have five
brothers, that he may testify to them, lest they also come to this place of
torment.' 29 "Abraham
said to him, 'They have Moses and the prophets; let them hear them.' 30 "And he said, 'No, father
Abraham; but if one goes to them from the dead, they will repent.' 31 "But he said to him, 'If
they do not hear Moses and the prophets, neither will they be persuaded though
one rise from the dead.' "
Since there was no hope for him, he thought he
might be able to help out his brother because he knows they will suffer the
same fate as him if they do not change their ways. While it was great that he
was thinking about more than himself it was too late. Abraham lets him know
that his brothers have the same opportunity he had, which was listening to
Moses and the prophets. That is all that was needed. Besides, his brothers
would not be convinced by Lazarus coming to them. I could just imagine Lazarus
knocking on their door telling them that he had died, but came back to life and
had a message from his brother. They would probably laugh in his face or try to
kill him for speaking about their brother whom they probably thought died a
righteous man because he was just like them. Anyways, this was not going to
happen.
This story of the rich man shows that idea that
we simply soul sleep when we die is false. We will be aware of surrounding and
will be able to feel things like agony or comfort depending on what part
of Hades we are in. If you are interested
in learning more about this place called Hades, I would suggest you go to our
website and read my sermon on the Reality of Hell.
Let’s consider some of the things we learn from
this story.
1.
Our material possession
and daily comfort can be deceiving and cause us to think that we are blessed
and right with God when we are not.
2.
We can become so
concerned about ourselves, that we neglect those who need our help, which will
not be good for our eternity as Jesus points in the last part Matthew 25.
3.
Just because you have
done well to be prepared for the future on this earth, it does not mean that
you have done well to prepare for your future in eternity.
4.
Just because we have not
done well here on earth, does not mean that we have done well in preparing
ourselves for heaven.
5.
Death comes to us all,
rich and poor.
6.
When we die, our spirit
will be taken to either Abraham’s bosom also called Paradise, or we will end up
where the rich man is in the place of torment also called tartartos. Once we
are there, there is no leaving until the final judgment day. Those like the
rich man will find their final home in hell for eternity and those like Lazarus
will be in heaven for eternity.
7.
Finally, we learn that
God’s Word is sufficient for us and it tells us everything we need to know to
be right with God and to make sure that heaven will be our home.
Now that we have examined this story closely and
gleaned many great things from it, I want to give you several reasons this is
not a parable but was an actual event that took place that Jesus knew about.
1.
If this is a parable, it
is the only one that names a person, which is Lazarus.
2.
As noted earlier, a
parable was an earthly story with a heavenly meaning. However, Jesus describes
Hades, which no one would have a clear understanding of because it is something
beyond that of the physical. So, Hades does not in any way fit the criteria of
a parable. However, Jesus knows about Hades and He is giving a real glimpse
into this place through this actual event He tells us about.
3.
What exactly would Hades
represent other than Hades itself? If it were a parable, it would represent
something else.
These are the reasons I do not think it is a
parable. Now, let’s move on to Chapter 17
Luke 17:1 Then He
said to the disciples, "It is impossible that no offenses should come, but
woe to him through whom they do come!
2 "It would be better for him if a millstone were hung
around his neck, and he were thrown into the sea, than that he should offend
one of these little ones.
Jesus is
warning us and His disciples about how easy it is for us to stumble when
offenses come. Jesus has talked about this before in greater detail about how
some can cause the young of faith to fall away. Of course, Jesus also says it
would be better for a person to have milestone put on their neck and drowned
than to have to face the consequences of causing a faithful child of God to
stumble. This should stand as a strong warning against false teachers, and it
also teaches us to be careful so that we are not the ones causing someone to
stumble.
Luke 17:3 "Take
heed to yourselves. If your brother sins against you, rebuke him; and if he
repents, forgive him. 4
"And if he sins against you seven times in a day, and seven times in a day
returns to you, saying, 'I repent,' you shall forgive him."
Not only
are we to watch out for one another we are to take heed to ourselves. We have
to be an example to others daily, so we must watch our attitudes and our
actions. We also learn that our own brethren can and will sin against us. We
all have our weak moments and we sin. Jesus tells us clearly that if a brother
or a sister sins against us, we are to rebuke them.
While this
can be difficult to do, this something that we should do. In fact, I would say
that we do each other a disservice when we simply ignore sin. The whole purpose
of this rebuke is not to scream at them
or belittle them, but to get them to think about what they did so they might
repent. Jesus goes on to tell us that even if they sin against you 7 times in a
day and return 7 times saying they repent that we must forgive them. Please
notice it did not say just forgive them if they sin, but if they repent. God does
not require us to do what He does not do. He requires us to repent as well. If
we just forgave our brother or our sister, then there would be no need for the
rebuke.
Luke 17:5 And the
apostles said to the Lord, "Increase our faith."
This verse
shows the apostles’ humanity. Even though they have been following Jesus around
and seeing His great faith and all the awesome miracles He did, they still
lacked the faith they needed to be so forgiving. I also find it interesting
that Jesus never spoke of His disciples as having a great faith. However, He
did mention their lack of faith on may occasions such as in Mt. 14:31; 17;
14-23; Mk. 4:40 and John20:27. John 20:27.
Luke 17:6 So the Lord said, "If you have faith as a
mustard seed, you can say to this mulberry tree, 'Be pulled up by the roots and
be planted in the sea,' and it would obey you.
Jesus is not saying that they didn’t have any faith,
but if they would just have the faith of a mustard seed, which was a very small
seed, they could accomplish great things for the lord. Next, Jesus speaks
another parable.
Luke 17:7 "And
which of you, having a servant plowing or tending sheep, will say to him when
he has come in from the field, 'Come at once and sit down to eat'? 8 "But will he not rather say
to him, 'Prepare something for my supper, and gird yourself and serve me till I
have eaten and drunk, and afterward you will eat and drink'? 9 "Does he thank that servant
because he did the things that were commanded him? I think not. 10 "So likewise you, when you
have done all those things which you are commanded, say, 'We are unprofitable
servants. We have done what was our duty to do.' "
This short
parable is rich in content. Jesus wants his disciples to imagine themselves as
a master having a servant. This master represents God and the servant
represents those who serve the Lord. Every Christian is represented by this
servant.
There are
only 2 kinds of servants today servants of righteousness and servants of sin as
can be seen in Romans 6:16-18. It is the servants obligation to first
care for the master, then he may take care of his own personal needs. This
teaches that we are obligated to serve God first in our lives. This is exactly
what is meant by Matthew 6:33 when Jesus said seek first the kingdom of God
and his righteousness and all these things shall be added to you.
Unlike our
story about the rich man and Lazarus, this story fits the criteria of parable.
Jesus’ disciples certainly could understand the master slave relationship. They
knew that a servant would do all his duties for his master first. He would work
in the field and then come home and cook, clean or whatever else needed to be
done. After his master was taken care of, then he could take time to eat and to
care for his own needs.
Jesus asked
the question Does the master thank the servant for doing what he was
commanded? Jesus answers His own question and says, I think not. Jesus wants them to understand that they
and we have a duty to do as servants of the Lord, and the Master is not going
to thank us for what our duty is to do.
Since we
are servants of God, we are supposed to say that we are unprofitable servants who
have simply done what was our duty to do. We are unprofitable in the sense that
we cannot earn or merit our salvation, yet God demands obedience and service
from his servants. Hebrews 5:9 tells us that salvation only comes to
those who obey God. This is not a temporary service, but a lifetime of service.
How many
times have you seen people get busy in the church teaching classes and getting
involved for several years and then they stop and do nothing except warm up a
pew? How many times have you seen Christians get involved in a good work for a
little while, but then they start making excuses why they cannot help any more
and how there are others who should do the work instead?
Could you
imagine how slow the church would have grown in the first century, if they had
this kind of attitude that once we have done so much, they could rest and do no
more. Just imagine Paul after he finished his 1st missionary journey
retiring from His Christian duty telling himself something like, “I have already
traveled many miles, and I was almost killed, I don’t think I can do any more,
so I think I will just hang out here in Antioch.” Is that the message that
Bible teaches?
Absolutely
not! As Christians, we are not supposed to look back, we are to keep our focus
on moving forward Lk 9:62 We are
patter of good works Titus 2:7. We
are to be zealous for good works Titus 2:14. We are to maintain good
works Titus 3:8,14. We are created in Christ Jesus for good works
Ephesians 2:10. Faith without words is dead James 2:20.
Don’t ever
think that you can retire from Christianity because you think you have done
enough. We all need to realize that we should serve God with our talents and
our abilities until it either becomes physically impossible or we die. As John
wrote:
Revelation 14:13 Then I heard a voice from heaven saying to me, "Write: 'Blessed are
the dead who die in the Lord from now on.' " "Yes," says the
Spirit, "that they may rest from their labors, and their works follow
them."
We can get
plenty of rest after we are dead. Those who keep growing and serving God will
get to hear these wonderful words: Well done,
good and faithful servant; you have been faithful over a few things, I will
make you ruler over many things. Enter into the joy of your lord. Mat 25:23.
I hope
this lesson has shown just how important it is that we be faithful servants of
God because if we allow ourselves to get distracted and have the wrong attitude
like the rich man, then we are going to find ourselves right next to him when
we die. My hope is that no matter what this life throws your way that you will
always do your best to serve God and trust in Him so that heaven will be your
home.